Hari
OM
Application - that is what 'Workings-days' are about!
VEDANTA IN ACTION.
This is the title of a publication from CM which,
whilst it of course has items by Gurudev, also includes selections of writing
from other well-esteemed Gurus from the Vedantic tradition as well as leading
businessmen. Its focus is the working life. We shall be exploring these essays
for the next few weeks on Workings-day as, clearly, they pertain directly to
the premise of this section of AVBlog! As ever, you are encouraged to read back over previous
posts, to ensure full benefit.
Part 2:Fulfillment Through work
Efficiency in Action (Gurudev), cont'd
Training Our Minds
In
order to train our minds to this attitude [efficiency and focus], we need
consistent [re]training, because we have already trained our minds incorrectly.
Not knowing the art of action, we have become masters in doing things wrongly.
If, in the socialistic pattern, each of us is given a car and we don't know how
to drive yet we drive anyway, what would be the condition of the roads? This
seems to be the pattern of life that we lead. Every one of us is a vehicle. We
know how to go forward. The intellect is a very powerful steering guide when
used correctly, but nobody seem to know how to control the mind's energy and
direct it properly - or even what the destination is.
There
is too much chaos in life; each person cross-purposes or drives against the
other. Every one intent on reaching a particular goal; but we reach nowhere,
instead meeting troubles along the way, because we do not know how to control
our mind and pour it into positive activity.
When
an individual has discovered new energy within himself, when he has learned the
art of stopping the dissipation and is able to fix entire energy on the work at
hand, a great joy wells up. The joy of the artisan or the artist; crafting
something new, whether toy or precision instrument, brings great joy and
fulfillment. Few of us now can truly relate to the pleasure derived by the
artisan, for so much is now automated and we have removed ourselves from the
hands-on contact with our work - the joy of creativity is mostly gone; if at
all we are involved in the creation of things, it as the removed level of
programming the machines which will actually perform the tasks.
However,
if we turn our vision in a different direction, the joy of having done the
right thing in the right way can be ours. For example, even though typing can
be considered dreary work, if the typist executes the work neatly, with minimal
mistakes and correction, the dividend of satisfaction is high. We can discover
joy in the precision and perfection of the work we turn out. Whether others
recognise it or not, we have the satisfaction of having done the very best that
we could with what we had, bringing a silent stream of joy which sings a secret
song at all times in our hearts.
The
artists who have been able to put their head and heart where their hands are
working have discovered the joy of samaadhi, a joy or religious ecstasy,
because when the physical, mental and intellectual personalities become
integrated, the individual is nearer perfection and in that atmosphere of joy
is capable of achieving the very best.
Anyone
who has a hobby can very easily understand this. A hobby means an activity of
the hands and legs wherein the head and heart also concur. When the hand is
doing something and the head and heart are involved, the individual says that
it is recreation - a hobby. Many who undertake hobbies and out-of-work
interests, will report feeling energised and refreshed from exercising same.
Holidays and vacations are also used this way - and often we will try new
things and accept other things which would not normally be countenanced in
daily life. All because we want to do it.
We feel disappointed and dejected in life not because there is no meaningful
work in the world; we are not discovering for ourselves the inspiration of
making the work we do meaningful. Inspired work not only brings out higher
production and efficiency, but gives the boost of joy to the worker. To work in
this way is the art of living which has been described in the Vedas and
especially in the Bhagavad Gita.
Thus,
to sum up, according to the Rsis, we must discover a goal from which to draw
our inspiration. Once we have found that goal or ideal, be it political,
economic, spiritual, if it is an ideal that we have chosen according to our own
heart - not one which others may have imposed upon us - then a new enthusiasm
comes to us. When there is this, then sincerity, ardour and consistency of
purpose automatically follow. Next, we must channel our energy to achieve our
goal without dissipating it through unintelligent regrets, imaginations,
excitements. If we work on in the world with our head, heart and hands fully
integrated, the very work gains a stamp of efficiency and beauty. Our reward is
indescribable fulfillment and joy.