Hari
Om
'Freedays' are the 'gather our thoughts' days;
Q&As; a general review of the week so far…
Remember,
every single living being is casting around for one thing in life. 'Happiness'.
What that thing is to each individual is varied according to where they stand
in relation to 'life'. For a blade of grass, not to be trampled, to have plenty
of nourishment from the earth beneath and warmth from the sun above might be
considered optimum. To higher animals, abundant food and successful procreation
could be their demand. All the way up the scale of evolution, in the struggle
for survival, the optimum is always that which provides the most with minimum
stress.
In
the human animal, this is taken to extremes as it bangs around life seeking
that elusive 'happiness'. Oftentimes, when asked, the response will be in
relation to something material, or in relation to people or place. Then again,
even if there comes the understanding that happiness is something one can only
provide for oneself, the techniques and attempts to chase it down can result in
havoc. There
is constant disappointment until each can finally stop and recognise that
'happiness' is being in charge of oneself, being in control of oneself… in
Being with One Self.
A
surprising number of folk are scared by this, however. It can seem that it
means severing ties and bonds built up as protection, and that grab for
'happiness'. The texts under study constantly remind the seeker of 'happiness'
that the way is long, it requires practice, the main part of the practice is to
detach from the world and attach to spirit. There is a tendency to drop into
defensiveness or angst about 'letting go'. There is a misconceived notion that
this means becoming hard and cold to the world and one's near and dearest.
Quite often, the mind is so busy trying to find justifications for why this is
not appropriate, it misses hearing the key point - that this philosophy
encourages the detachment only within the individual so that they are not
damaged or at least minimally stressed by the world, whilst still engaging with it.
The
Sanskrit texts are structured in such a way that the truly attentive will
discover this and will be able to adopt the saadhana, making the efforts to
adopt this fresh attitude of being in the world but not of it.
Never
fret, if it seems that the same thing is covered over and over again. If
correct shravanam (active listening) is applied, if correct mananam
(rumination, pondering and assessment) is applied, then it ought to be found
that with each successive telling of a piece of information, just that little
bit more light appears through the cracks of the intellect.
Keep
on keeping on. 'Tis the only way towards a destination!
On an administrative note; apologies for heiroglyphs appearing recently on those text posts involving shlokas and sutras - all had seemed well with the new Sanskrit writer until things went live - so for those attempting to read Devanagri where none has recently appeared, attempts will be made to correct. It is a trier of patience!
On an administrative note; apologies for heiroglyphs appearing recently on those text posts involving shlokas and sutras - all had seemed well with the new Sanskrit writer until things went live - so for those attempting to read Devanagri where none has recently appeared, attempts will be made to correct. It is a trier of patience!