ADVENTURES IN ADVAITA VEDANTA...


Adventures in Advaita Vedanta, the philosophy and science of spirit. We are one you and I; are you curious why?..

THE ADVENTURE

HARI OM!
Here is a place to linger, to let your intellect roam. Aatmaavrajanam is being written as a progressive study and, as such, can be read like a book. Anyone arriving at any time can simply start at the very first post and work their way through at their own pace. Please take time to read the info tabs and ensure you don't miss a post, by subscribing to the blog. Interaction is welcomed. Don't be a spectator - be a participator!

Rarified Awareness

Hari OM

'Text-days' are for delving into the words and theory of Advaita Vedanta.

We are now studying Aatmabodha. As always, with each week, you are encouraged to review the previous teachings and spend some time in contemplation of the meanings as the affect your life. Please do consider purchasing the text. Remember, also, to recite the mangala charana before each study and review the lessons before each new one.

As we have had a break, it is serendipitous that the next two shlokas in our text of study actually serve as a 'review'! Both repeat in fuller context what had been brought out in shloka 19 - and as this is the case, today, both verses will be given, rather than the usual one.

AaTmcEtNymaiïTy deheiNÔymnaeixy>,
Sv³IyaweR;u vtRNte sUyaRlaek< ywa jna>.20.
Aatmachaitanyamaashritya dehendriyamanodhiyaH,
Svakriiyaartheshu suuryaalokam yathaa janaaH ||20||
Depending upon the Aatman which is of the nature of Consciousness, the body, senses, mind and intellect engage themselves in their respective activities, just as men work depending upon the light of the sun.

deheiNÔygu[aNkmaR{ymle siCCdaTmin,
AXySyNTyivveken ggne nIltaidvt!.21.
Dehendriyagunaan-karmaanyamale saccidaatmani,
Adhyasyasyantya-vivekena gagane niilataadivat ||21||
Those who lack discrimination, superimpose upon the Self - of the nature of Existence-Consciousness-Bliss - all the varied functions of the body and the senses,  just as they attribute blue colour and the like to the sky.

In shloka 20 we are reminded that it is only by the presence of Aatman as the life principle that any action takes place at all and that, just as mankind is inclined to work during daylight; the analogy used was extremely apt until the arrival of electric lights which permit work to be carried out irrespective of whether or not the sun is shining or if it is even daytime! The point, however is not lost. Without light, work is made very difficult if not downright impossible. Without the enlivening quality of Aatman, there is no 'Life' to undertake action.

Taking the analogy a step further, shloka 21 repeats that the less-aware being is inclined to think all activity, in any sphere, belongs to them, the individual, and by doing this they are superimposing that activity (however unknowingly) upon the active principle which is being called here as Aatman. The thing which strikes one in this shloka is the analogy given. In our modern, 'scientific' era, we are taught that the sky is not actually blue, it just appears that way due to the way light works when hitting the atmosphere of the earth… Adi Sankara and all the Rsis before him appear to have understood the nature of light at the same level, without any of our modern equipments and fancy terms.

The sky is not blue. Activity and its consequences are not Aatman. The 'sky' is nothing but our atmosphere, which reaches all the way down to us and surrounds us and comes internal to us as we breath. Aatman is nothing but our Greater Self, pervading everything, yet, like the atmosphere, we almost always ignore it.

A short one today, to ease you back in! This line of thinking continues next week.


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