Hari
OM
Story-day is for cultural exploration, puraanas and
parables and finding out about leading lights in spiritual philosophy.
This
week Guru Purnima was celebrated. Purnima refers to full moon and Guru, of
course, to the teacher.
This festival is celebrated not just by Hindus, but also by
Buddhists and Jainis. In Hindu dharma the Guru Purnima is celebrated to mark
the birthday of Guru Veda Vyaasa and it is also a day when Hindus celebrate the
teachings of their personal Guru. Guru Vyaasa is said to have written the four
Vedas and also the eighteen puraanas. Apart from this he has also written the
Mahabharata. For Buddhists it is a bit different. They believe it is the day
when Lord Buddha migrated to Saranath from Bodhgaya along with his five
disciples. Jainism celebrates this festival as the day when Gautam Swami became
the first disciple of Lord Mahavira.
There are various things that are followed on this day by the
Hindus. First of all there is the concept of Paduka-puja where the disciples
wash the footwear of their gurus as a mark of respect. Then there are various
prayers and pujas that are offered with songs and recitations. Many will take
up a vrat (fast) for the day and seek to feed their Guru (or the image of that
guru if they are not physically in the presence).
In the Hindu shaastra a Guru is required by all once attaining
adulthood. A Guru not only gives the disciple education but also clears the
dark and evil thoughts that are there in the disciple’s mind and heart. If we
look at the word Guru then we will see that it is the combination of two
Sanskrit words, namely “Gu” and “Ru”. The former refers to the darkness and the
latter refers to the remover of that darkness. So a Guru essentially means
someone who can remove the evils and dark thoughts inside a person’s mind.
There are Gurus everywhere. Not in the modern sense, where the word has been
demeaned somewhat… computer 'guru'… financial 'guru'. In these cases the use of
the word guru has taken over from the more legitimate Sanskrit word, 'pundit'.
Pundits are lay-teachers. They are experts in shaastra and are able to expound
upon them, but have not necessarily followed any particular practice themselves
and they will also be householders and will partake in worldly activity other
than the subject. A Guru is a sadhu, a renunciate, celibate and focused only on
the subject. At the very least a Guru is highly dedicated to spiritual life and
the worldly is just something which has to be dealt with in order to further
that spiritual life. We may find a Guru in the person we strike up conversation
with on a train or a bus, that someone who leaves us thinking with just a few
deep and meaningful phrases. We may find a Guru in the wisdom of a child alert
to the sensitivities of spirit. We may find a Guru in any society, any faith
structure, any part of the world. The word is Sanskrit, the meaning is
universal.
Be grateful to those Gurus who have helped your thinking, pointed
you in the True direction of spirit, and who have left something of themselves
behind, as did Ved Vyaasa and our own Gurudev, in order that we may continue to
have our darkness removed.
HH Pujya Gurudev Sw. Chinmayananda Sandeepany Sadhanalaya, Mumbai image copyright Yamini MacLean |