ADVENTURES IN ADVAITA VEDANTA...

Adventures in Advaita Vedanta, the philosophy and science of spirit. We are one you and I; are you curious why?..


Reflections on Discourse; 6


Hari OM

From 8/4/19 to 12/4/19, Pujya Swami Swaroopananda-ji presented evening discourses to the public at the Merrylands Civic Centre, NSW Australia. The focus of his talks this year was Chapter 2 of the Bhagavad Gita, and more specifically, shlokas 1-32. Some of the learning and insights will be shared over several posts.

Last post, we saw shlokas 19-21 in which the question was raised by Krishna, when knowing the eternal nature of The Spirit, how could we think in terms of killing and being killed?

A lot - nay all - of our fear comes from 'what will happen if..?' Further, 'what will happen' is referring most immediately to our physical selves. "Am I in danger?" Even if it is not the physical body at risk, then it will undoubtedly be a risk to the ego, our personality. Beyond that, it is the worry about the potential for loss, be that of possessions, home, family, friends. The list is endless, for we build attachments to virtually everything.

The body is subject to birth, existence, growth, decay, disease and death. We all face this and none can escape this cycle. However, Shri Krishna makes clear that the Essential "I" which observes all this is untouchable, unaffected, unsullied by all such change. Later in the chapter, the Lord comes back down to 'what to do' to overcome our problems in life… however, in these first thirty-plus verses, He wants us very much to analyse and come to terms with the cause of our issues. That cause is attachment. The misunderstanding that all this physical world is real when it holds no reality for the Aatmaa, the Supreme Spirit, results in us becoming blind to our eternal nature and, instead, bemoaning the state of change which exists in our finite manifestation.

What a waste of effort this is! In shloka 21, the Lord - through the question posed - is berating us for not seeing The Reality and, instead, giving reality to all this. If we could but properly understand that there is no such thing as birth, change, death for the Aatmaa, we would free ourselves of Maya's bindings.

No. All too readily we surrender that freedom for the bondage of this life. Things, events, happenings. Distractions abound. Some of them are important for the here and now of our situation - obtaining food or shelter would be high on that list. As long as we are in the world of multiplicity, we must deal with the interaction it brings. How well we manage that is dependent on our level of experience and how detached we can make ourselves from outcomes and results. Knowing how to prioritise is a major step. However, even when a situation might be classed as 'life or death', ultimately it too requires us to let go of our attachment and understand that death is only relative to the concept of life - and what is that really?

Lord Krishna follows up with this statement in shloka 22;
Just as Man casts off his worn out clothes 
and puts on new ones,
so also the embodied Aatmaa
casts off its worn out bodies
and enters others which are new...