Hari
OM
Story-day is for cultural exploration, puraanas and
parables and finding out about leading lights in spiritual philosophy.
Sri
Ramana Maharshi was born on 30th December 1879 and entered mahaasamaadhi on
14th April 1950. Sixty five years ago. Yet the presence of this great saint,
the 'sage of silence', pervades the whole world. The world does not necessarily
know him, but he is there. In the same way that Buddha and Yeshu and Muhammad
and our own sweet Gurudev are ever present. All true God-men whose legacy was
far more than their physical presence.
Just
as Yeshu declared to his disciples 'The kingdom of God is within you!' (as
purely a Vedantic statement as you will find in any Sanskrit scripture), doing
His utmost to turn the focus of the people into their own self-enquiry, so it
was that Ramana-ji only ever responded to questions of how? why? when?... with
'Who asks this? Who is the "I" spoken of?'
There
is much, indeed, that could be (and has been!) written of the life and effects of
Sri Bhagavan, as he is often called. Most of it can be found in an easy online
search, so to repeat it here would be something of a futile effort.
Perhaps
what is better is to give an account of our Gurudev, who came into contact with
the saint during his time as an atheistic and hard-edged journalist.
One day
while traveling, Balakrishnan Menon passed by Tiruvannamalai, and was told that
a sage named, Ramana Maharshi, lived there. Feeling a pull to see the
Maharashi, Swami Chinmayananda-to-be decided to go to Tiruvannamalai by the
next available train. He walked
from the train station to the ashram in the blazing hot sun. Arriving at the
ashram, he entered in the dark hall where the Maharshi was sitting with a few
others. Here is Gurudev's first hand account of what happened,
excerpted from "Mananam," a magazine published by the Chinmaya
Mission in America during the late 70's early 80's.**
"It so happened that I had sat down
at the foot of the wooden couch. The Maharshi suddenly opened his eyes and
looked straight into mine; I looked into his. A mere look, that was all. I felt
that the Maharshi was, in that moment, looking deep into me — and I was sure that he saw all my shallowness, confusions,
faithlessness, imperfections and fears.
I was ashamed but I did not want to take my eyes away from his embracing
look. Yet I could not stand that honest, kind and pitying look of pure love and
deep wisdom. In fact, it was I who had to look away – and the next moment, when I gazed at his face again, he had once
more closed his eyes.
I cannot explain what happened in that one
split moment. I felt opened, cleaned, healed, and emptied! A strange feeling – fear mixed with love, hate coloured by affection, love honeyed with
shyness, joy drowned in sorrow.
A whirl of confusions: my atheism dropping away, but
scepticism flooding in to question, wonder, and search. My reason gave me
strength: "It is all mesmerism, my own foolishness." Thus assuring
myself, I got up and walked away. However, I knew, the boy who left the hall
was not the boy who had gone in some ten minutes before. After my college days, my political work,
and after my years of stay at Uttarkashi at the feet of my master, Sri
Tapovanam, I knew that what I had gained on the Ganges banks was that which I
had been given years before by the saint of Tiruvannamalai on that hot summer
day – by a mere look."
This is the form of experience shared by all who come into the presence of a true master of the spirit. It can be the experience even when not in the presence, but when exploring as instructed. A personal example of this blogger was of an incredible moment when studying at Sandeepany and our text was Upadesha Sara, a lyrical scripture from the maharishi (great saint). Such was the depth and clarity of vision which came with the reading, that during the writing of notes, only poetry came through. Not scribbles, not point-form, not prompt notes. Pure poetry translating the verses. There was a sense of being written 'through'.
In any
other situation this would, quite naturally, have caused something of a
confusion and concern. In an ashram setting, with only spiritual peers and a
personal guru in Sw. Advayananda, the event and the results were not even
questioned; indeed they were welcomed.
**The Mananam Magazine faded, but has been revived, in a way, by a new shelf of books called the Mananam Series which relate all aspects of Chinmaya Mission from the point of view of the devotees. These can be obtained from a Mission centre near you... or the Great Book Shop in the Ether! The first in the series is entitled HE DID IT and gives an excellent history and biography with a view to being read by 'outsiders'. It is highly recommended.